August 23, 2008
My wife is battling colon cancer. A few months ago, she had some odd twinges in her stomach region, and soon she could feel a lump near her right hip. She went to her doctor, who sent her for an ultra-sound, which revealed the problem. A cat-scan confirmed the ultra-sound (and perhaps told a more detailed story), and a colonoscopy confirmed the cat-scan. Then she had surgery to remove the tumor in the colon. Now we’re turning to chemo-therapy (and perhaps herbal remedies) to fight the cancer that surgery wasn’t able to remove. We anticipate a long struggle.
People suggested that we go to a big-city hospital, so we went to Brigham & Women’s in Boston. We can’t start chemo until my wife recovers from surgery — about six weeks. Meanwhile, we’re going to talk to a leading herbalist, Donald Yance, who’s based in Ashland, Oregon. Yance specializes in cancer. When my sister’s son was battling cancer, my sister went to the herbs-and-supplements section of a local health-food store, became interested in herbs-and-supplements, talked to people, read some books, and eventually was referred to The Master, Donald Yance.
Yance wasn’t able to cure my sister’s son, but my sister thinks that he helped. Yance is so busy now that we can’t reach him, we’re talking to one of his partners. Yance’s herbal approach is expensive — perhaps $1,000 per month — and isn’t covered by insurance, but we think it improves our odds, and we think that the best approach to cancer may come from outside the establishment, outside Western science, outside “chemical-rationalism”.
Before you talk to Yance’s team, you fill out a long questionnaire, which asks about your life in general, your level of stress, your pets, etc. Clearly, Yance is looking at the whole person, while the medical establishment looks at part of the person.
To lower your risk of colon cancer, avoid processed meat (sausage, ham, bacon, etc.), and get regular exercise. Americans are eating more processed meat than we once did because the Atkins Diet has taught us to reduce carbohydrates by quenching our appetite with meat, eggs, cheese, vegetables, etc. The Atkins Diet has had a profound effect on American eating habits — even among people like me who aren’t actually dieting. The Atkins approach seems to increase the risk of colon cancer, so if you’re following Atkins, the need for a colonoscopy is even greater.
As I mentioned in an earlier issue, cancer seems to be more common than it once was. And it’s more common in Western nations than developing nations. Western man felt he was the “master and proprietor of nature” (to use Descartes’ phrase), but we pay a price for tinkering with nature.
If only my wife’s doctor had sent her for a colonoscopy when she turned 50! That would have allowed us to catch the problem at an earlier stage. The best medical students are becoming specialists, and tackling problems that could have been prevented by good primary-care doctors.
When you turn 50, get a colonoscopy. Not 51. Better 48 or 49 than 51 or 52. Get a colonoscopy even if you feel fine; don’t wait until you have symptoms.
The Incas built an extensive trail system in eastern South America, stretching from Quito, Ecuador, through Peru, and then all the way down to Santiago, Chile; their system extends into Bolivia and Argentina. In southern Peru, at the center of this enormous trail system, is Machu Picchu and the Inca capital, Cuzco. In ancient times, it was said that “all roads lead to Rome,” and in Inca times, one could say that “all roads lead to Cuzco.” So it wasn’t difficult for the Spanish invaders, in the 1500s, to find Cuzco. The trails, however, were built for foot travel (the Incas didn’t have horses until they were imported by the Spanish), so the Spanish riders had a difficult time of it. The trails allowed messages to be carried from one end of the empire to the other; it is said that relays of runners could cover 150 miles in a day. Messages were committed to memory, or expressed in knotted cords. Runners were energized by chewing coca leaves.
Inca civilization (like Aztec civilization) flourished shortly before the Spanish conquest. Machu Picchu was built about 1450. If you want to learn more about the Incas, and native Americans in general, try Charles Mann’s book, 1491: New Revelations of the Americas Before Columbus.
Today, Machu Picchu is a major tourist attraction, and is listed as one of the “New Seven Wonders of the World.” A train from Cuzco can bring you to Aguas Calientes (also called “Machu Picchu pueblo”), the closest town to Machu Picchu, or you can hike from Cuzco along the ancient Inca Trail to Machu Picchu; there’s a one-day hike, a four-day hike, etc. To avoid damage to the ancient sites, the government of Peru limits the number of tourists/hikers, so you need to reserve a spot in advance. Besides Machu Picchu, there are various other Inca sites in the area, such as Sacsayhuaman.
The following pictures were taken by Daniel Kosla, one of Robert’s fellow-hikers (except where otherwise indicated):
In the early 1900s, Charles Beard was a leading American historian. Beard wrote An Economic Interpretation of the Constitution, which argued that the Founding Fathers were motivated by economic interests, not philosophical principles. Beard wrote many other books, including a three-volume work on American history (The Rise of American Civilization, America in Midpassage, and The American Spirit). Beard’s wife, Mary, was a supporter of women’s rights and labor unions; she collaborated with her husband on several books.
Among the younger historians who were influenced by Beard was Richard Hofstadter. In his early work, Hofstadter stressed conflicts between economic interests; his book Social Darwinism in American Thought, 1860-1915 was critical of American capitalists. Later in his career, however, Hofstadter broke with Beard, and moderated his Leftist views; he emphasized consensus in the American polity, rather than conflict. One of his best-known books is The American Political Tradition and the Men Who Made It, which consists of 12 biographical sketches of American statesmen. Hofstadter was a widely-read historian, a public intellectual; he won Pulitzer Prizes for Anti-intellectualism in American Life and The Age of Reform: From Bryan to F.D.R. Hofstadter respected literary values, and was a friend of the literary critic Alfred Kazin. (Richard Hofstadter should not be confused with Douglas Hofstadter, best known as the author of Gödel, Escher, Bach.)
Hofstadter taught at Columbia, where one of his students was Mike Wallace, co-author (with Edwin Burrows) of a two-volume, Pulitzer Prize-winning history of New York City (as of 2011, volume two hasn’t been finished; Wallace is writing volume two by himself). Another student of Hofstadter’s was Eric Foner, now a Columbia professor and a specialist in Reconstruction and race; among Foner’s books is The Fiery Trial: Abraham Lincoln and American Slavery, which won the Pulitzer Prize, the Lincoln Prize, and the Bancroft Prize. Foner is the son of historian Jack Foner, who specialized in the labor movement and the civil rights movement, and the nephew of historian Philip Foner, who wrote about blacks, women, labor organizers, etc.
Another prominent historian in the mid-20th century was Arthur M. Schlesinger, Jr. He wrote books on the Presidencies of Franklin Roosevelt and John Kennedy, and he won a Pulitzer Prize for The Age of Jackson. His father (Arthur M. Schlesinger) was also a well-known historian.
I mentioned above that Charles Mann wrote a book about Native Americans. If you want to read an author who lived among Native Americans, consider
Solzhenitsyn died. The obituary in the New York Times said:
Our hunches often come true, though they ‘contradict all rationality.’
Harvey Mansfield wrote a Solzhenitsyn obituary in The Weekly Standard.1 He begins thus: “Alexander Solzhenitsyn was a hero with the hero’s virtue of courage.” He doesn’t mention Solzhenitsyn’s alleged anti-Semitism, nor does he mention Solzhenitsyn’s nationalism, nor does he mention Solzhenitsyn’s support for Putin’s heavy-handed rule. He simply says that Solzhenitsyn was a hero who deserves hero-worship, and he calls himself a hero worshipper. He says that his late wife, Delba Winthrop, was also a hero worshipper, wrote essays about Solzhenitsyn, sent one of her essays to Solzhenitsyn himself, and received a “short, personal letter” in response.
After writing the first draft of my book of aphorisms in the summer of ’84, I visited Mansfield, and showed him my book. Being a hero-worshipper myself, I asked him about two of my contemporary heroes, Solzhenitsyn and Kissinger. He said that Solzhenitsyn’s famous Harvard speech was delivered in Russian, but Solzhenitsyn managed to communicate with gestures, tone, etc. As for Kissinger, Mansfield said that when Kissinger was his colleague at Harvard, he was more than a professor, he was a “super professor.” One of the people to whom I sent that first draft of my book was Solzhenitsyn, who lived in Vermont then. But unlike Delba Winthrop, I got no response.
In his obituary, Mansfield says that the theme of Solzhenitsyn’s Harvard speech is courage — more specifically, the decline of courage in the West. True, Solzhenitsyn has much to say about courage. But this is part of a larger theme: the decline of the West, the decline of Western civilization in general. It is this larger theme that particularly impressed me when I first read Solzhenitsyn’s Harvard speech. Solzhenitsyn discusses decadence, the “decline of the arts” in the West. Mansfield doesn’t mention this aspect of Solzhenitsyn’s speech, perhaps because Straussians prefer to talk about reason, morality, courage. Art is spontaneous, and Straussians are uncomfortable with spontaneity. Art isn’t rational or moral, so Straussians aren’t sure what to do with it.
In his Harvard speech, Solzhenitsyn says that the West took a wrong turn at the time of the Renaissance. It began to believe in the “autonomy of man from any higher force above him.” In other words, the West lost its belief in God, and this has led to a preoccupation with material well-being. This argument is similar to the Straussian argument that Western philosophy took a wrong turn at the time of the Renaissance. According to Straussians, philosophers like Machiavelli and Hobbes emphasized self-interest and self-preservation, and lost sight of the moral pole stars that had guided Plato, Aristotle, etc. According to Straussians, we’ve become preoccupied with the “pursuit of happiness,” and lost sight of the moral absolutes that inspired the ancients.
So Solzhenitsyn and Strauss both believe that Western civilization took a wrong turn at the time of the Renaissance. Strauss recommends that we go back to Plato and Aristotle, while Solzhenitsyn seems to recommend a return to monotheistic religion. Neither Strauss nor Mansfield has the religious faith that Solzhenitsyn admires, but Strauss and Mansfield have a certain fondness for faith, even if they don’t possess it themselves.
In addition to Solzhenitsyn, another member of the Straussian pantheon is Churchill. When Churchill died in 1965, Strauss said,
Strauss’s disciples, like Harvey Mansfield and Bill Kristol, are also admirers of Churchill.
A. Two of the most prominent contemporary writers on world affairs are Robert Kagan and Fareed Zakaria. Kagan is conservative. He recently published The Return of History and the End of Dreams, which argues that the end of the Cold War hasn’t brought about international harmony, and discusses causes of friction in the contemporary world.
Zakaria is centrist, pragmatic. He was born in India, attended Yale, and earned a Ph.D. at Harvard. Zakaria has his own show on CNN, Fareed Zakaria GPS, which airs Sundays at 1 p.m. He recently published The Post-American World, which Wikipedia describes as “an examination of America’s role in a world where it is still the political-military superpower but where economic, industrial, financial, and cultural power is being dispersed around the world.” Zakaria initially supported regime change in Iraq, but early in the war, he made some prescient criticisms of American policy; for example, he criticized the disbanding of the Iraqi army.
B. I learned that Goethe had a philosophy of history, and it may have influenced Spengler. Joseph Campbell discusses Goethe’s philosophy of history in the last volume of his 4-volume Masks of God. Goethe spoke of four epochs of the spirit: poetry, theology, philosophy, and prose. We’re now in the prose epoch. Goethe’s philosophy of history seems to be as pessimistic as Spengler’s.
C. I found a website that offers free AudioBooks: LibriVox.
D. I found a website that contains a Tree of Life — that is, a diagram of all living things, showing their relationships, their genealogy (phylogeny). The site has excellent photos.
I’m still reading Colin Tudge’s The Variety of Life: A Survey and a Celebration of All the Creatures That Have Ever Lived. Tudge’s book has no photos, only black-and-white drawings. Tudge is preoccupied with phylogeny and relationships, he pays little attention to how organisms live. For example, he tells us nothing about the lives of ants and bees; he puts them in their group, then moves on. In short, his book is a “survey” but not a “celebration.” Nonetheless, his book is clear, readable, and often interesting. I don’t recommend it highly, but I do intend to finish it.
E. The contest between McCain and Obama can be seen as a contest between the old, inner-directed personality, and the new, other-directed personality. McCain describes himself as a voracious reader — an inner-directed trait. Furthermore, he says his favorite author is Hemingway. Hemingway depicts the solitary man’s struggle with himself and with the elements — The Old Man and the Sea, for example. McCain’s fondness for Hemingway is an indication of inner-direction.
Obama represents, in my view, a different approach — not character but personality, not the struggle with the elements, but relating to other people. I doubt Hemingway is a favorite of Obama’s. Obama defines patriotism as “not just a love of America in the abstract, but a very particular love for, and faith in, one another as Americans.” When Obama spoke at Wesleyan, he said, “our individual salvation depends on collective salvation.” Perhaps Obama’s other-direction is one factor in his popularity.
F. The idea of inner-direction vs. other-direction is usually ascribed to the American sociologist, David Riesman, author of The Lonely Crowd. I now learn that the American sociologist C. Wright Mills wrote a book that discusses some of the same ideas discussed in The Lonely Crowd; the title of the Mills book is White Collar: The American Middle Classes. Though Mills published a year after Riesman, it seems that Mills influenced Riesman as much as Riesman influenced Mills. It is said that Mills and Riesman were friends and colleagues; they probably discussed their ideas together, or read the same scholarly journals. Mills is at least as prominent in the field as Riesman, and Wikipedia’s article on Mills is much longer than its article on Riesman.
G. Saw an Iranian movie, Children of Heaven. Good movie — not great, but good. Short, sincere. Reminds me of the famous Italian movie, Bicycle Thief, since it focuses on a poor family’s struggle to survive.
H. Saw a movie called I Am Sam, starring Sean Penn as a retarded man fighting for custody of his little girl. Not a bad movie; suitable for a family audience. But I have two criticisms:
I. I recommend Niall Ferguson’s documentary War of the World. It moves too quickly, though; the subject deserves more hours. Furthermore, I wonder if graphic violence is necessary in a historical documentary, or in a historical book. To what extent are grisly details needed to convey the truth? Should the author avoid grisly details so the reader/viewer can sleep at night? This is a subject that historians should consider carefully.
J. I found a website that reproduces Will Durant’s list of the 100 best books, and tries to link as many books as possible to free e-texts. The list itself isn’t of much interest to me, except for the following books:
|1.||“Man of Courage: Alexander Solzhenitsyn, 1918-2008”, 08/25/2008, Volume 013, Issue 46 back|